Animals exploited, abused and traded illegally, reports undercover worker
Nirmal Ghosh, Straits Times 21 Jun 08;
BANGKOK - THAILAND'S famed tiger temple, where monks walk around with tigers - and make money from tourists - is facing accusations that it is a con job, where tigers are traded on the quiet with Laos in violation of the law.
Making the claim is the Britain-based conservation organisation Care for the Wild International (CWI), which this week released a report based on an extensive investigation of the Wat Pa Luangta Bua Yannsampanno in Kanchanaburi.
The 28-page report - much of it a contribution by a volunteer working undercover at the temple - details extensive abuse and exploitation of the tigers.
It also warns of a grave risk to tourists from tigers which, though physically weakened and psychologically cowed, are stressed out and therefore volatile - and have been known to injure staff and volunteers.
The report also reproduces a document showing a deal between the abbot of the temple - which styles itself as a tiger rescue centre - and a tiger trader in Laos to exchange a tiger for breeding purposes. Such a deal is illegal under Thai and international law.
The report was given to the Thai authorities last November, said Mr Guna Subramaniam of the CWI's Bangkok office. A reply was promised, but it never came, he said. Neither has any action been taken.
That led to the CWI's decision to release the report.
The temple has, in recent years, become Kanchanaburi's primary tourist attraction, surpassing even the famed bridge over the River Kwai.
Based on the number of visitors, entrance fees and the price for having a picture taken with a tiger's head on your lap - 1,000 baht (S$40) - the CWI estimated that the temple earned about 45 million baht to 50 million baht per year.
The estimates did not take donations into account.
Despite claims to the contrary, it added that 'the tiger temple makes no discernible contribution to tiger conservation'.
It said that the genetic make-up of the tigers is unknown, and the temple did not meet minimum standards for captive breeding for conservation.
Monks and staff let an average of about 10 of the 15 or so tigers out of their cages daily at 1pm. The tigers are walked on short leather and chain leashes to a small abandoned quarry, where they are tethered on short chains, and tourists are allowed to have their photographs taken with them.
The report said the tigers were kicked, poked, beaten, punched, dragged around by their tails, and had their ears and whiskers pulled.
It added that the abbot and staff control the tigers - which were malnourished and kept in small concrete cages - by spraying tiger urine in their faces.
This psychological tactic, which mirrors tigers' spraying of urine to mark their territory, aggressively establishes dominance and keeps the tigers cowed.
Though the temple does not have the necessary licence to breed tigers, it does so anyway. But the CWI said it was impossible to say accurately how many tiger cubs had been born at the temple, and how many had survived.
'It is clear that (the temple) is not a sanctuary for tiger cubs rescued from poachers, but a commercial tiger breeding centre. Most of the animals at the temple now have either been bred on site or were brought in from the tiger farm in Laos,' it said.
The report recorded cases of tigers disappearing overnight, and in some cases being replaced, in what appeared to be deals to exchange or sell tigers with a tiger farm in Laos.
Even some of the original eight 'rescued' tigers which formed the nucleus of the big cats at the temple eight years ago were not rescued - but bought from a wildlife trader, who confirmed this to the CWI.
Conservationists told The Straits Times that they were not surprised.
The conservation community had long suspected something was amiss at the temple, where the tigers seemed oddly docile. Allegations had been made in the past that the animals were doped, but this had never been proven.
Attempts to investigate such allegations had always been resisted by the temple.
Black Market Tigers Linked to Thai Temple, Report Says
Christine Dell'Amore, National Geographic News 20 Jun 08
It's the hottest part of the day at a forest monastery in western Thailand, and tourists are led by the hand, one by one, into the beating sun to pet chained tigers and smile for the camera.
Every day at this unusual "Tiger Temple," as many as 800 tourists pay 300 Thai baht (9 U.S. dollars) each for their chance to interact with the endangered big cats.
he tigers—several of which were born at the compound—live alongside monks and volunteers in what one temple handler called a beautiful blend of Buddhism and conservation.
Though the remote monastery near the Burmese border is considered a must-see by some tourists, it's what the public doesn't see that has prompted a growing chorus of wildlife groups, both internationally and in Thailand, to call attention to its conservation missteps. (See Thailand map.)
Not only does the temple fail to preserve dwindling tigers as advertised, experts say, a new report released today by the U.K.-based conservation group, Care for the Wild International (CWI), asserts that the monastery has been trading the animals illegally with a tiger farm in neighboring Laos.
"What we feel is important is that people know this is not real conservation—people are being fooled. They are exploiting wildlife," said Guna Subramaniam, the Southeast Asia director for CWI.
CWI conducted its investigation between 2005 and 2008 with the aid of people who enlisted as temple volunteers. Subramaniam also visited the monastery in 2006 and 2007.
The temple staff dismisses any involvement in illegal trade.
Good Karma?
The temple's abbot, Pra Achan Bhusit Chan Khantitharo, began taking in abandoned and orphaned tigers in 1999, according to the temple's literature. Giving up or abandoning unwanted animals at temples is a common Buddhist practice that givers believe brings them good karma, Subramaniam said.
Soon after the temple opened its gates to tourism around 2000, monks began breeding the tigers. The temple now cares for up to 16 of the predators at a time.
The monks say that tourist dollars and Web site donations will go toward putting the rare predators back into the forests of Thailand, where they number between about 250 to 500. There are fewer than 4,000 wild tigers left in the world, according to the conservation group WWF.
"We want to become the premiere tiger facility—no one will be able to compete with us," said Rodrigo Gonzalez, a tiger handler who has lived at the temple since 2002.
But the report says the monks have paid little heed to conservation, instead illegally exchanging tigers with a tiger farm in Laos, Subramaniam said.
Tiger farms fuel the skyrocketing black market in illegal animal parts, such as tiger bones and penises, which are used for traditional Chinese medicine. (See a photo of a tiger skin on the black market in Myanmar [Burma].)
The report's investigators found that new tigers brought to the temple are often given the same name as an outgoing tiger—in essence, the animals are replaced. In particular, older male tigers are swapped for young females, possibly because the males become less manageable as they age.
The CWI report also found that though the first cub may have been donated legitimately, the rest were purchased from a farm.
Illegal Activity
A 2005 agreement signed by a Lao tiger farm owner and the temple abbot, obtained by CWI, describes the purpose of the tiger exchange as "conservation."
Yet under the international wildlife-trade treaty CITES, exporting or importing tigers across borders is illegal—unless appropriate permits have been issued to a scientific institution with a conservation purpose, the report said.
There is no evidence the temple has such a permit, according to the report. The Thai government considers it a sanctuary for temporarily holding animals, not a conservation facility.
Samart Sumanochitraporn is director of the Wildlife Conservation Office under the Bangkok-based Department of National Parks, Wildlife and Plant Conservation.
The Thai government, which by law owns the temple's animals, "is considering the future of wild animals at the temple with the most important issue the safety and welfare of the animals," Samart said in a translated email.
"The animals will stay at the temple before being relocated to [a] suitable location," he added.
No Confirmation
As for illegal trade, Samart said "there is no confirmation that the temple has been concerned in the dealing of tigers."
Gonzalez of the Tiger Temple also asserts the temple does not trade tigers. But, he said, the monks don't ask about the origins of animals that appear at their gates.
That's because the monks consider the tigers—along with the monastery's eclectic menagerie of more than 200-odd animals—part of their spiritual family.
The Buddhist temple's openness has also made it an easy target for conservation groups' criticisms, he said.
"If people want to harp on tiger trade and exploiting tigers, go to China," he said.
"We're trying to do something good here. If [conservation groups] don't see what we're doing here, that's their loss."
Witness
Edwin Wiek leads the nonprofit rescue group Wildlife Friends of Thailand.
"I was quite amazed that they're putting on a show, parading these tigers around as if they were rescued from the wild, which is not true—they were taken from a tiger farm," Wiek said.
New Zealander Fiona Patchett, a volunteer at the temple from 2005 to 2006, witnessed the exchange of a cub on the temple grounds, including the signing of its contract. The temple staff told her the young animal came from a breeding farm in Laos.
She thought it was a legitimate swap, and that the temple had permits to exchange tigers—only to realize later that it was illegal. During her experience, she said, six or seven tigers disappeared without explanation.
The tigers—which stay in their cages 21 hours a day—are also sometimes abused by temple staff, Patchett said. She saw staff sitting on tigers, hitting them with rocks and fists, and playing with their genitals. Such abuse is also detailed in the new report.
Though some past visitors to the temple have commented on Web sites that the tigers appear drugged to keep them docile, the CWI report found no evidence of drug use.
No Conservation Sense
The temple also breeds the big cats without regard to their subspecies, a practice that creates hybrids and negates the purpose of conservation, experts agree.
"If you're talking about cross breeding of subspecies, of animals out of their range, it's scientifically and ethically wrong," Wiek of Wildlife Friends said.
But Gonzalez, who like the majority of the volunteers has no previous conservation experience, said that the Tiger Temple's goal is the overall preservation of tigers. (See tiger photos.)
"They're dwindling at such a pace, we need to stop the division and stop saying, We're only concerned with Bengal tigers," Gonzalez said.
"Conservation organizations like to put themselves on high pedestals, but we don't split hairs," he said. "You try to save as much as you can."
Largest Tiger Sanctuary
In that vein, Gonzalez and the temple monks envision creating the world's largest tiger sanctuary, encompassing 40,000 acres (16,187 hectares) with an option to expand to 120,000 acres (48,562 hectares).
Under this plan, temple workers would teach tigers how to hunt and release them, so their offspring could be "wild."
Such a plan is unrealistic, experts say. No tigers raised in captivity have ever been successfully reintroduced into the wild, said Mahendra Shrestha, director of the Washington, D.C.-based Save the Tiger Fund.
"The temple makes it look like there is an easy way out for tigers in the wild," Shrestha said. "It gives the complete wrong picture of tiger conservation."
Ultimately the focus should be on the remaining tigers in the wild, Wiek said.
"We still have stock that is protected and sustainable. We still have a chance of having a future, and that's what we should focus on—not tigers in cages that are not pure subspecies," he said.
(Related: "Harrison Ford Endorses New Global Tiger Initiative" [June 9, 2008].)
Once in a Lifetime
Back at the temple, a monk named Kruba Som sits in the shade near the tiger cages, casually positioning a young tiger's paw on tourists' heads as they line up for photos.
"People want once in their life to come here," he said through a translator.
Over the din of delighted laughter, he said he wants tourists to "be happy with tigers like the [monks] are happy with them."
But Wiek and other conservationists worry that Buddhism's power can trick unsuspecting tourists into thinking they are saving tigers.
"The making of pictures for 30 dollars with the tigers is a lucrative circus act," Wiek said, "nothing more or less."
